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Showing posts with label Ramadan. Show all posts
Showing posts with label Ramadan. Show all posts

Maintaining Taqwa After Ramadan: Staying Away from Sins

Stay Away from Sins

One of the major goals of Ramaḍān was taqwā. Fasting should have trained us to control our nafs and stay away from sins. Yaḥyā b. Muʿādh (raḥimahullāh) said, “Whoever seeks forgiveness with his tongue but his heart is still insistent upon sin, and his intention is to return back to the sin after Ramaḍān, then his fasting has been rejected and the door of acceptance has been closed in his face.”

Even if our additional voluntary deeds sometimes slip, we should not compromise on two things: 

(1) the obligatory deeds 

(2)and staying away from sins. 

And if we do commit sins, we should be quick to repent.

We should identify specific sins and beg Allah to protect us from them. E.g. O Allah, just as you protected my tongue from backbiting in Ramaḍān, protect me from it throughout the year. O Allah, just as you protected me from watching ḥarām in Ramaḍān, protect me from it throughout the year.

“O the one who completed Ramaḍān in the best manner! Don’t change thereafter in Shawwāl!” - Ibn al-Jawzī (raḥimahullāh)
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Maintaining Righteousness After Ramadan: Signs of Acceptance and Humiliation

SIGNS OF GOODNESS AND HUMILIATION

"I wonder whether the one who during Ramadān was fasting, reciting and reading Qur’an, giving and spending in charity, praying at night, making du’aa’, will he be like that after Ramadān, or will he follow another path, I mean the path of the Shaytān, so that he commits sin and does things that anger the Most Gracious, Most Merciful? If a Muslim continues to have the patience to do righteous deeds after Ramadān, this is a sign that his fasting has been accepted by his Lord, the Most Generous, the Bestower of blessings. If he fails to do righteous deeds after Ramadān, and follows the ways of the Shaytān, this is a sign of humiliation, meanness, lowly status and being deprived of the help of ALLĀH."

{Advice After Ramadān, Islamqa Questions and Answer #10505}

The pious and sincere believer will strive to fear and obey ALLĀH at all times, persisting in his taqwa and always striving to do good. A small action done constantly and regularly is better than a greater action which is done occasionally or done for a certain period then never performed again. ALLĀH's Messenger (ﷺ) said: "The best deeds are those done regularly even if they are few." {Ibn Majah #4240}

How beautiful were the words of Al-Junaid Al-Baghdādī, "If a man worships ALLĀH for one thousand years, and then he turns away from him for one moment, then what he missed in this moment is more than what he gained ˹in the one thousand years of worship˺" {Awakening From The Sleep of Heedlessness, pg. 31}

Our righteous predecessors were very conscious of their time and spent every minute in the obedience of ALLĀH. Janeed bn Muhammad was busy reciting the Qur’an and panting with his breath in his dying bed. His children said: ‘You are exerting too much pressure on your person!’ He answered: ‘And who is more deserving to exertion than me?’

Al-Aswad bin Yazīd (may ALLĀH have mercy on him) used to pray Qiyāmu-layl for the most part of the night. Some of his friends advised him to have some rest, and he said: ‘It is the rest of the Hereafter I’m seeking with my night prayers.’

This is the fulfilment of the words of ALLĀH:
وَٱعۡبُدۡ رَبَّكَ حَتَّىٰ یَأۡتِیَكَ ٱلۡیَقِینُ
And worship your Lord until there comes to you the certainty (i.e., death).

{Al-Ḥijr: Verse 99}
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Rulling on those who stands Ramadan with eemaan and ihtisaab

“Whoever stands Ramadan with eemaan and ihtisaab, his previous sins will be forgiven”: Sharh al-Nawawi

Imam Muslim records that Abu Hurayrah narrated that the Messenger of Allah (ﷺ) said:

مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
Whoever stands Ramadan [i.e. in optional night prayers] with eemaan and iḥtisaab, his previous sins will be forgiven.

[Saheeh Muslim #759]

Imam al-Nawawi, in his commentary on this hadeeth, wrote:

قوله – صلى الله عليه وسلم – : ( من قام رمضان إيمانا واحتسابا ) معنى ( إيمانا ) تصديقا بأنه حق مقتصد فضيلته ، ومعنى ( احتسابا ) أن يريد الله تعالى وحده لا يقصد رؤية الناس ، ولا غير ذلك مما يخالف الإخلاص . ) .

His (ﷺ) statement, “Whoever stands Ramadan with eemaan and iḥtisaab“. ‘With eemaan‘ means believing that it is true and intending its blessings, and ‘with iḥtisaab‘ means that one desires Allah the Exalted alone and does not intend being seen by the people nor anything else which contradicts ikhlaaṣ (sincerity).

والمراد بقيام رمضان صلاة التراويح ، واتفق العلماء على استحبابها ، واختلفوا في أن الأفضل صلاتها منفردا في بيته أم في جماعة في المسجد ؟ فقال الشافعي وجمهور أصحابه وأبو حنيفة وأحمد وبعض المالكية وغيرهم : الأفضل صلاتها جماعة كما فعله عمر بن الخطاب والصحابة – رضي الله عنهم – واستمر عمل المسلمين عليه لأنه من الشعائر الظاهرة فأشبه صلاة العيد . وقال مالك وأبو يوسف وبعض الشافعية وغيرهم : الأفضل فرادى في البيت لقوله – صلى الله عليه وسلم – : ( أفضل الصلاة صلاة المرء في بيته إلا المكتوبة

And the meaning of ‘standing Ramadan‘ is the ṣalaat al-Taraaweeḥ, and the ‘ulamaa‘ have agreed on the desirability of its performance, but they have differed concerning whether it is more virtuous to pray individually in one’s home or communally in the masjid. Al-Shaafi’ and the majority of the scholars of his madhhab, Abu Haneefah, Ahmad [ibn Hanbal], some of the Maalikis and others say that it is is more virtuous to pray communally, as ‘Umar ibn al-Khattaab and the sahaabah did – raadiAllaahu ‘anhum – and the Muslims continued to do that because it is one of the visible rituals and as such it resembles the ṣalaat al-‘Eid. And Maalik, Abu Yusuf, some of the Shaafi’is and others say that it is more virtuous [to pray the voluntary night prayers of Ramadan] individually in one’s home according to the Prophet’s statement (ﷺ), “The best prayer is one’s prayer in his home, except for the obligatory prayers.“

قوله – صلى الله عليه وسلم – : ( غفر له ما تقدم من ذنبه ) المعروف عند الفقهاء أن هذا مختص بغفران الصغائر دون الكبائر قال بعضهم : ويجوز أن يخفف من الكبائر ما لم يصادف صغيرة .

His (ﷺ) statement, “his previous sins will be forgiven” – it is well-known among the fuqahaa’ that this is specific to the forgiveness of the minor sins to the exclusion of the major sins. Some of them said, “It is possible that it lightens some of the major sins if no minor sins are found.”

[Sharḥ al-Nawawi ‘alaa Muslim #759]
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Embracing the End of Ramadan: A Time for Reflection and Gratitude

A Bittersweet Farewell: Reflecting on Ramadan's Departure

Ibn Rajab al-Ḥanbalī رحمه الله  said:

How can the Believer not shed tears due to the departure of Ramadān? Whilst he does'nt know whether he has anything remaining of his lifespan to return to it [i.e witness another Ramadān]

[لطائف المعارف ص ٢١٧]

#Ramadan #departure

The renowned scholar Ibn Rajab al-Hanbali (may Allah have mercy on him) eloquently captured the bittersweet emotions many Muslims experience as Ramadan nears its end.  His profound statement, "How can the Believer not shed tears due to the departure of Ramadan? Whilst he doesn't know whether he has anything remaining of his lifespan to return to it," reminds us of the immense blessings and opportunities this holy month offers.

A Bittersweet Farewell: Reflecting on Ramadan's Departure

As the crescent moon of Shawwal approaches, a sense of both accomplishment and loss washes over us. We rejoice in the spiritual growth achieved and the rewards promised for our efforts. Yet, a tinge of sadness lingers at the thought of this sacred month departing.

Tears of Gratitude: Recognizing the Gift of Ramadan

These "tears," as Ibn Rajab suggests, are not tears of sorrow, but rather tears of gratitude.  They are a testament to the profound impact Ramadan has on our hearts and souls. We recognize the immense gift of this month, a time for increased devotion, self-purification, and connection with Allah (SWT).

Making the Most of the Remaining Days

While Ramadan may be drawing to a close, there is still precious time left. Let us utilize these remaining days to intensify our worship, strengthen our connection with Allah, and solidify the positive habits cultivated during Ramadan.

Preparing for the Future: Carrying Ramadan's Lessons Forward

The true essence of Ramadan lies not just in the month itself, but in the lasting impact it has on our lives.  Let us strive to carry the lessons learned, the spiritual discipline attained, and the acts of charity undertaken into our everyday lives beyond Ramadan.

Conclusion: Until We Meet Again, Ramadan

As we bid farewell to Ramadan, let us do so with a heart full of gratitude and a renewed commitment to Allah (SWT).  May the lessons learned and the spiritual growth achieved during this blessed month continue to guide us throughout the year, until we are once again blessed with the return of Ramadan.
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Don't Let Up Now! Maximize the Last 10 Days of Ramadan

The last 10 Days.. Don’t let the race horse be more clever than you!

Ibn al-Jawzi رحمها الله said:

❝When the race horse knows that it is nearing the end of the track it exerts all of its effort to win the race. 

Do not allow the race horse to be more clever than you. 

For verily, deeds are judged by their conclusions. So if you didn't do well with welcoming Ramadan then perhaps you will do better bidding it farewell. ❞

Hasan al-Basri  رحمها الله said:

“Improve your performance in what is left (of time) and you will be forgiven for that which has already passed. 
So take special care of the time you have left because you do not know when your soul will be turned over to Allah’s Mercy.”

As Ramadan nears its conclusion, it's easy to feel a sense of accomplishment or even a slight dip in motivation. However, the last ten nights of Ramadan are considered especially blessed and hold immense potential for spiritual growth.  This article explores how we can make the most of this precious time, drawing inspiration from the words of renowned scholars.

The Final Stretch: A Time for Increased Effort

The Prophet Muhammad (ﷺ) emphasized the importance of intensifying worship during the last ten nights of Ramadan.  Just as a runner pushes harder towards the finish line, we should strive to elevate our worship and devotion in these final days.

Learning from the Racehorse: A Powerful Analogy from Ibn al-Jawzi

The scholar Ibn al-Jawzi (may Allah have mercy on him) offers a powerful analogy:

"When the race horse knows that it is nearing the end of the track it exerts all of its effort to win the race.  Do not allow the race horse to be more clever than you."

This analogy reminds us that even if our start to Ramadan wasn't ideal, we can still strive for a strong finish. The last ten nights present a golden opportunity to redouble our efforts and reap immense rewards.

Hasan al-Basri's Reminder: Forgiveness Through Improved Actions

Another scholar, Hasan al-Basri (may Allah have mercy on him), emphasizes the power of making the most of the remaining time:

"Improve your performance in what is left (of time) and you will be forgiven for that which has already passed."

This reminds us that Allah (SWT) is Most Forgiving. By focusing on good deeds and increased devotion in the remaining days, we can seek forgiveness for any shortcomings earlier in Ramadan.

Practical Tips for a Fulfilling Ramadan Finale

Here are some practical tips to maximize your worship during the last ten nights:
Increase Your Night Prayers: Devote more time to Taraweeh prayers, night prayers (Tahajjud), and Quran recitation.

Focus on Charity and Good Deeds: Increase your acts of charity, strengthen your ties with family, and spread kindness.

Seek Forgiveness and Supplicate Sincerely: Engage in sincere repentance, recite powerful supplications, and pray for Laylatul Qadr's blessings.

Maintain a Mindful State: Be conscious of your actions and words, strive for good character, and avoid negativity.

By following these tips and drawing inspiration from the words of the scholars, we can ensure a fulfilling and rewarding conclusion to our Ramadan journey. 

May Allah (SWT) grant us the ability to make the most of this blessed time. Ameen.
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The Mystery of Laylatul Qadr: Wisdom Behind the Unknown Date

THE WISDOM BEHIND NOT KNOWING WHICH EXACT NIGHT LAYLATUL-QADR FALLS UPON 

Ibn Qudāmah Al-Maqdisī (may ALLĀH have mercy on him) said:

"Some of the people of knowledge said:
ALLĀH The Most High made this night unapparent (obscure) upon the Ummah in order that they should strive hard in seeking after it; and that they should find aspiration in worship when seeking to attain it.

Just as HE made the hour in which the supplication is answered on a Friday as unapparent – in order that they should be plentiful in making supplication throughout the day.

Just as HE has made HIS Greatest Name unapparent from amongst HIS Names; and HIS Pleasure in varying forms of obedience – in order that they should strive hard in all of them.

Likewise HE has made death and the establishment of The Hour as unapparent – in order that the people should earnestly endeavor in performing actions – out of caution from them both."

{Al-Mughnī, 3/117}
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What is the ruling on Hijamah(Cupping) while fasting

⁣⁣Fasting and Cupping (Hijama): What You Need to Know

First Hijāmah (Cupping) while fasting was disapproved⁣
⁣⁣
Narrated by Shaddad b. Aws:⁣⁣
⁣⁣
The Messenger of Allāh (ﷺ) came to a man at al-Baqi' while he was cupping on the eighteenth of Ramadan, he (the Prophet (ﷺ)) was holding my hand. Thereupon he (ﷺ) said: “A man who cups and a man who gets himself cupped break their fast.”⁣⁣
⁣⁣
📗[Graded sahīh by Al-Albāni in Sunan Abī Dāwud 2369]⁣⁣📗
⁣⁣
It was then approved:⁣
⁣⁣
Anas bin Mālik narrated:⁣⁣
⁣⁣
The first time cupping was disapproved for the one who is fasting was when Ja’far bin Abi Talib (radiyallāhu ‘anhu) had himself cupped while fasting and the Messenger of Allah (ﷺ) came across him and said, “Those two have broken their fast (meaning Ja'far and the man who was cupping him.)” But later on the Prophet (ﷺ) allowed cupping for the one who is fasting. Anas bin Mālik used to have himself cupped while he was fasting.⁣⁣
⁣⁣
📚[Related by Ad-Daraqutnī (2/182), who regarded it as a strong hadīth, check Bulugh al-Marām Hadīth 688, Ash Shawkānī said, “it’s isnād (chain) of narrators are (thiqāt) trustworthy,” in As-Sayl al-Jarrār 2/119]⁣⁣📚
⁣⁣
Narrated by Ibn ‘Abbās:⁣⁣
⁣⁣
The Prophet (ﷺ) was cupped while he was in the state of lhram, and also while he was observing a fast.⁣⁣
⁣⁣
[S‌ah‌i‌h‌ al-Bukhārī 1938]⁣⁣
⁣⁣
Narrated by Thābit Al-Bunanī:⁣⁣
⁣⁣
Anas bin Mālik was asked whether they disliked the cupping for a fasting person. He replied in the negative and said, “Only if it causes weakness.”⁣⁣
⁣⁣
📘[S‌ah‌i‌h‌ al-Bukhārī 1940]⁣⁣📘
⁣⁣
Imām Mālik (may Allāh be pleased with him) said, ⁣⁣
⁣⁣
“Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that, it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast, owes anything, and I do not say that he has to make up for the day on which he was cupped, because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped, and is then well enough to keep the fast until evening, owes anything, nor does he have to make up for that day.”⁣⁣
⁣⁣
📙[Muwatta Mālik, Book 18, Hadīth 32]⁣⁣

The majority of the scholars and three of the four well-known Imāms of the madhhabs (Abu Hanīfah, Imām Mālik and Ash-Shāfi’ī) hold that the fasting person’s fast is not broken through cupping

#Hijāmah_while_fasting ⁣⁣ #Ramadhān_Reminders 
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Spotting the Night of Power: 2 Authentic Signs of Laylatul Qadr

Laylatul Qadr: The Night of Decree and Immense Blessings

Every Ramadan, Muslims eagerly anticipate Laylatul Qadr, the Night of Power. This blessed night, shrouded in mystery, is believed to be better than a thousand nights of worship.  However, the exact date of Laylatul Qadr remains unknown, adding to its sacred aura.

This article explores two authentic signs mentioned in the hadiths that can help you identify Laylatul Qadr during the last ten nights of Ramadan.

The Mystery of Laylatul Qadr:

Allah (SWT) conceals the exact date of Laylatul Qadr for a reason. This encourages Muslims to strive diligently in worship throughout the last ten nights of Ramadan, hoping to catch this night of immense blessings.

2 Authentic Signs of Laylatul Qadr:

While the exact date remains a secret, there are two authentic signs mentioned in the hadiths that can offer clues during the last ten nights of Ramadan:

The Appearance of the Moon:  Abu Hurairah (radiallahu anhu) narrated that the Prophet (peace and blessings be upon him) said, "He who amongst you remembers (the night) when the moon arose and it was like a piece of plate?" (Sahih Muslim) This suggests that the moon on Laylatul Qadr may appear unusually bright and full, almost like a flattened disc.

A Night of Tranquility and Peace:  Prophet Muhammad (peace and blessings be upon him) also described Laylatul Qadr as, "The night of Qadr is a calm, serene and peaceful night. It is not hot nor is it cold…" (Sahih Al-Jami’) This indicates a unique calmness and serenity in the atmosphere on Laylatul Qadr, unlike any other night.

Maximizing Your Chances of Witnessing Laylatul Qadr:

Since the exact date is unknown, here are some steps to increase your chances of experiencing Laylatul Qadr's blessings:
Focus on Increased Worship: Diligently perform your Taraweeh prayers, recite Quran with contemplation, and engage in extra ibadah (worship) like voluntary fasts and night prayers.

Revive the Night: Stay awake during the last ten nights, praying, reciting Quran, and making supplications. Even if you can't stay awake the entire night, strive for some dedicated worship during these nights.

Seek Forgiveness and Increase Good Deeds: Fill your Ramadan with sincere repentance, acts of charity, and kind words towards others.
By actively seeking Laylatul Qadr through worship, good deeds, and supplication, you can elevate your Ramadan experience and inch closer to the immense blessings associated with this special night.

May Allah (SWT) grant us the opportunity to witness and benefit from Laylatul Qadr. Ameen.
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What does it mean for one to botch up Ramadān

What does it mean for one to botch up Ramadān? 

Imagine receiving a test paper, along with the model answer sheet, and still end up failing the exam.

Ibn Rajab (d.795H) mentioned in his, 'Latā'if':

لما كثرت أسباب المغفرة في رمضان كان الذي تفوته المغفرة فيه محروماً غاية الحرمان

"When the reasons and means for being forgiven are abound/brimming in Ramadān, the one who misses out on forgiveness in it, is deprived an utter deprivation."

”اللهم إنك عفو تحب العفو فاعفُ عني‏"‏ ‏

Allahumma innaka 'afuwwun, tuhibbul-'afwa, fa'fu 'anni 

(O Allaah, You are Most Forgiving, and You love forgiveness; so forgive me).

Many Muslims approach Ramadan with excitement, hoping to reap the spiritual rewards and forgiveness offered during this blessed month. 
However, the fear of missing out on these blessings can also arise.

The analogy of receiving a test paper with the answers and still failing resonates deeply. Ramadan presents numerous opportunities for forgiveness, making it a potential tragedy to leave empty-handed.

Ibn Rajab's Profound Reminder:

Islamic scholar Ibn Rajab al-Hanbali (d. 795H) poignantly captured this sentiment in his book "Latā'if al-Ma'arif." He stated:

"When the reasons and means for being forgiven are abound/brimming in Ramadan, the one who misses out on forgiveness in it, is deprived an utter deprivation."

This powerful statement emphasizes the abundance of opportunities for forgiveness available during Ramadan. Missing out on these opportunities can be a significant loss for a believer.

Seeking Forgiveness Throughout Ramadan:

The good news is, Allah (SWT) is the Most Forgiving and loves forgiveness. Throughout Ramadan, we can constantly seek His mercy through sincere repentance, good deeds, and supplication.

Here's a powerful dua (supplication) you can recite throughout Ramadan:

"Allahumma innaka 'afuwwun, tuhibbul-'afwa, fa'fu 'anni" (O Allaah, You are Most Forgiving, and You love forgiveness; so forgive me)."

Practical Tips to Maximize Your Ramadan:
Focus on Increased Worship: Diligently perform your prayers, recite Quran regularly, and engage in extra ibadah (worship) like Taraweeh prayers and voluntary fasts.

Strengthen Your Connection with Allah: Increase your dhikr (remembrance) and supplications throughout the day. Reflect on the meaning of the Quran and contemplate Allah's عظمة (Adhama - Greatness).

Practice Generosity and Kindness: Increase your charity and be kind towards others. Forgive those who have wronged you and seek forgiveness from those you may have wronged.

Avoid Distractions: Minimize activities that take away from your focus on Ramadan. This includes excessive screen time, gossiping, and backbiting.
By actively seeking forgiveness and engaging in these practices, you can maximize your Ramadan experience and increase your chances of attaining Allah's mercy.
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Carrying the Light of Ramadan Forward: Goals for Consistent Worship

Preparing Goals For After Ramadān

We are coming to the end of Ramadān with only one or two days left. Before Eīd we should review the whole month and how we can maintain the level of worship Post-Ramadān. 

Following are a few questions to ask oneself & some goals going forward: 

1. How have I spent my free time this Ramadān?

Seek repentance for the time missed and make intention to utilize free time in worship. 

2. How much Qur’ān did i recite in this month?

Make intention to read a minimum of 20mins of Qur’ān every day without miss.

3. How much time did I spend in remembrance of Allāh?

Focus on making time every day going forward for the remembrance of Allāh. Either in the morning or night - spend 10mins praising Him.

4. How much did I spend in charity this month?

Set up a direct debit of a minimum of £5 at least to stay consistent in assisting the Ummah through wealth. 

5. How many voluntary prayers did I perform?

Post Ramadān Goal:
Begin by starting to pray 2 units of prayer every night before bed with the intention of Tahajjud. 

6. Honestly ask yourself was this Ramadān better then the last?

If it wasn’t then start working on yourself straight after Ramadān so ready for the next one if alive. If it was better then stay consistent post-Ramadān. 

Hold yourself to account brothers & sisters. 

May Allāh keep all of us steadfast. Amīn

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Which night is highly probable to be laylatul qadr

THE TWENTY-SEVENTH NIGHT IS HIGHLY PROBABLE TO BE LAYLATUL-QADR.

Ibn 'Umar (may ALLĀH be pleased with them) said: 'The companions of the Prophet ﷺ used to tell him their dreams that (Laylatul-Qadr) was on the 27th of the month of Ramadān.'

The Prophet ﷺ said, "I see that your dreams agree on the last ten nights of Ramadān and so whoever is in search of it should seek it in the last ten nights of Ramadān."

{al-Bukhari #1156}

Imām al-Albānī (may ALLĀH have mercy on him) said:

"It is on the twenty-seventh night of Ramadān according to the strongest opinion. A majority of the ahādīth comply with this, including the hadīth of Zurr Ibn Hubaysh who said:

"I heard Ubay Bin Ka’ab (may ALLĀH be pleased with him) say when it was said to him that ‘Abdullāh Ibn Mas’ood (may ALLĀH be pleased with him) said: "Whoever performs the night prayer (every night) throughout the year will achieve the Night of Al-Qadr."

He (Ubay Bin Ka’ab) said: "May ALLĀH have mercy on him, his intention was that the people not (grow lazy) and depend solely (on just one night). By the One of whom there is no deity worthy of worship beside HIM, it is indeed in Ramadān. And by ALLĀH I know on which night it is. It is on the night that ALLĀH’s Messenger ﷺ commanded us to perform the Night Prayer. It is on the twenty-seventh night. Its sign is that the sun rises on its following morning bright with no rays."

{Muslim #762}

In one report this is raised to being a saying of the Prophet ﷺ.

{Sahih Abī Dawūd #1378}

📚Qiyām Ramadān  || Page 18-19

Shaikhul-Islām Ibn Taimiyyah (may ALLĀH have mercy on him) said:

"...And it occurs more frequently in the last seven; and it occurs most frequently on the twenty-seventh, just as Ubayy ibn Kab used to swear an oath that it was the twenty-seventh night. So it was said to him: "How have you come to know that?" So he replied: "On account of the sign which ALLĀH's Messenger ﷺ informed us of. He informed us that the sun rises on the morning following it being like a brass dish, having no rays."

{Muslim #762}

"So this sign which Ubayy ibn Kab reported from the Prophet ﷺ is from the most well known signs occurring in hadeeth; and it is related regarding its signs that it is a night that is "bright, shining"; and it is calm; it is not very hot, nor very cold. It may occur that ALLĀH reveals it to some of the people in a dream, or whilst awake, such that he sees its light, or he sees one who says to him: "This is Laylatul-Qadr"; or he may open his heart to witnessing such things that make the affair clear to him, and ALLĀH -the Most High- knows best."

📚 Majmoo`ul-Fatāwā || 25/284-286

Translation: Abū Talhah Daawūd ibn Ronald Burbank (may ALLĀH have mercy on him)

As the end of Ramadān approaches, this night gives us the valuable opportunity to redeem ourselves through prayer, reflection, seeking pardon and forgiveness, and increased worship. On this blessed night, let us tighten our waist belts as the beloved Prophet ﷺ did and collect the infinite blessings that await.
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10 Powerful Ways to Make the Most of Blessed Nights in Islam

Unlocking Blessings: How to Maximize Your Benefit on Blessed Nights

We are usually aware of the significant occasions that present themselves each year. 
The crucial thing is how do we “avail ourselves” and maximise our benefit from these blessed nights?

Here under is a suggested format for “What to do on Blessed nights?”


🌹1. Offer ‘Isha and Fajr Salah in congregation.

🌷Rasulullah (sallallahu ‘alayhi wasallam) said:

“One who performs ‘Isha in congregation gets the reward of spending half the night in worship. And he who follows that up with the Fajr salah in congregation, will be as if he has stayed up all night in ‘ibadah.”

(Sahih Muslim and Sunan Abi Dawud)

🌹2. Sleep in the state of wudu

Hafiz Ibn Hajar (rahimahullah) has mentioned a reliable narration that states: “The soul of one who sleeps with wudu makes sajdah (prostrates) at the ‘Arsh of Allah.”

(Fathul Bari)

Imagine our souls making sajdah at the throne of our Creator on a night like Laylatul Qadr!

🌹3. Abstain from sin

It’s not logical to fill the bucket when it has a hole…

One should specifically free the heart of any ill-feelings or malice towards fellow Muslims. (See here for “how to clean the heart” of such ailments)

🌹4. Clear your heart from ill-feelings towards fellow Muslims.

The ‘Ulama state that those who harbour ill-feelings are deprived of Allah’s mercy and forgiveness on occasions like these.

A Hadith in Sahih Ibn Hibban, mentions of four people that will be deprived on auspicious nights:
a) An Alcoholic.
b) One who disobeys his parents.
c) One who severe family ties
d) One who harbours ill-feelings in his heart for others.

🌹5. Salatut Tasbih

This is very strongly recommended due to its huge reward. See here for a detailed article on it’s authenticity, and here for the format of Salatut Tasbih.

🌹6. Tawbah

Since the purpose of the turning to Allah on these nights is precisely to attain forgiveness from Allah, this act is a fundamental on such occasions.

The procedure for Tawbah is:
a. Perform two rak’ats of Salah. (Optional)
b. Stop the sin that one is repenting from.
c. Regret the sin from the bottom of your heart.
d. Make a determined pledge with Allah never to repeat that sin. Besides the two rakats of Salah, the remainder are all fundamental.

Furthermore, if the sin involved usurping the right of the next person, one needs to ask him/her for forgiveness too. Without this we are not guaranteed forgiveness.

If that person has passed away, we could make du’a for him and repay the debt (if any) to his heirs.

🌹7. Dhikr

There are many forms of dhikrullah. I would suggest the following:
A hundred times: “La ilah illallah”
A hundred times repeating the name of “Allah”
And a hundred times: “Subhanallahi wabihamdihi subhanallahil ‘Azim”

🌹8. Salawat on Rasulullah (sallallahu ‘alayhi wasallam)

If it was not for our beloved Nabi (sallallahu ‘alayhi wasallam) we would not have these Blessed occasions. Therefore we cannot afford moments like these to pass without remembering him. In Fact by doing so we ourselves benefit.

One Hadith states:
“He who sends salutations upon me once, Allah Ta’ala sends ten salutations upon him.”

🌹9. Tilawat (Recital) of Quran

This is considered the best form of Dhikr. One could recite even a quarter juz or just the masnun Surahs that are to be recited every night. Like Surahs Waqi’ah, Mulk, Sajdah, Yasin etc.

🌹🌹🔥10. Du’a

More so on occasions when Almighty Allah accepts du’as such as on the night of Qadr. One should spend a lengthy duration in begging from Allah, as we are all in need of it.
In light of the current world crisis, do remember our oppressed brethren around the globe.

On the night of Qadr the following du’a should also be repeated as taught by Rasulullah (sallallahu’alaihiwasallam) to his beloved wife Sayyidah ‘Aishah (radiyallahu ‘anha):

💥💥اللهم إِنَّكَ عَفُوٌّ تُحِبُّ العَفْوُ فَاعْفُ عَنِّيْ
“Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa’fu ‘Anni”
O Allah! You are indeed Most Forgiving, so forgive me.
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Strengthen Your Iman This Ramadan: 4 Powerful Supplications for Every Muslim

Focus Your Duas This Holy Month: Habits for Increased Faith, Forgiveness, Paradise & Protection

Abundance For 4 Habits In Ramadan

Shaykh Uthaymeen [رحمه الله] said:

❝Focus on asking Allaah in abundance for four habits in Ramadan, two which are pleasing to Allaah and two which are a necessity.

As for the two which are pleasing to your Lord: 

• The first is the Shahada, La ilaha ilallaah.  

• The second is seeking repentance.

As for the two which are a necessity, they are asking Allaah for Paradise and seeking refuge in Allaah from the fire.

Make sure that you focus on supplications.❞

[Ad-Diyya Al-Laamih, (Page: 362) | Translated By Umm Yahya]
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Preparing Your Heart and Soul: How to Welcome Ramadan

How Do We Welcome Ramaḍān?

Sh. Ibn Bāz رحمه الله stated: "I do not know of anything specific for welcome Ramaḍān except that the Muslim receives it with happiness, cheerfulness, great pleasure and thankfulness that Allāh has brought Ramaḍān to him, as well as being thankful for making him from the successful whom He has allowed to live (during this month) and be from those who compete in righteous actions.

Indeed, witnessing a new Ramaḍān is an immense blessing from Allāh and due to this fact the Prophet ﷺ used to give glad tidings to his Companions at the commencement of Ramaḍān, exemplifying it's merits and what Allāh has prepared from the fast rewards for those who fast and stand in prayer. 

And it is legislated that the Muslim receives this noble month by making sincere repentance.

[الاختيارات الفقهية ص ٢١٣]
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Ramadan Fasting for Seniors: Understanding Options and Rulings

Fasting Options for the Elderly in Ramadan

Interpretation of Almighty 
Allah's (سبحانه وتعالى) saying:  “And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed.” [Surah

 Al-Baqarah, 2: 184]

From ‘Abdul ‘Aziz ibn ‘Abdullah ibn Baaz to His Royal Highness Prince Salman ibn ‘Abdul ‘Aziz, governor of Riyadh

As-salamu ‘alaykum warahmatullah wabarakatuh (May Allah's Peace, Mercy, and Blessings be upon you!)

I am writing to you regarding your oral question about the interpretation of the verse, in which Allah (سبحانه وتعالى) says, “And as for those who can fast with difficulty, (e.g. an old man, etc.), they have (a choice either to fast or) to feed a Miskin (poor person) (for every day). But, whoever do es good of his own accord, it is better for him. And that you fast, it is better for you if only you know.” [Surah Al-Baqarah, 2: 184] Since your Highness asked me to present the answer in writing, it is my pleasure to respond to your request. Exegetes (تعالى رحمهم الله) mentioned that when Allah (عز وجل) legislated fasting Ramadan, He (عز وجل) allowed His Servants to choose between breaking the fast and feeding (poor persons), or fasting. However, He (عز وجل) clarified that fasting is better. Hence, whoever breaks his fasting while he be able to fast has to feed a poor person (for each day) - knowing that if he feeds more than one person it would be better for him - without making up for the missed days of fasting. However, it is still better for him that he fasts, since Allah (سبحانه وتعالى) says, “And that you fast is better for you if only you know.” [Surah Al-Baqarah, 2: 184] As for the sick people and travellers, they are permitted to break their fast and make up for the missed days, as Allah (عز وجل) says, “but if any of you is ill or on a journey, the same number (should be made up) from other days.” [Surah Al-Baqarah, 2: 184] Afterwards, Allah (سبحانه وتعالى) abrogated the previous rulings and obligated fasting Ramadan on every sane, adult, healthy and resident person. Besides, He (عز وجل) permitted the sick people and travellers to break their fast, but they must make up for the missed days; as He (سبحانه وتعالى) says, “The month of Ramadan in which was revealed the Qur’ân, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Allâh intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allâh [i.e. to say Takbîr (Allâhu Akbar; Allâh is the Most Great] for having guided you so that you may be grateful to Him.” [Surah Al-Baqarah, 2: 185] Feeding (a poor person for each day) is only permitted for the elderly people who are unable to fast, as it was authentically reported from Ibn ‘Abbas, Anas ibn Malik and a group of the Companions and righteous predecessors (رضی اللہ عنھم). Al-Bukhari also reported in his Sahih on the authority of Salamah ibn Al-Akwa’ (رضي الله عنه) the abrogation of the honourable verse in which Almighty Allah (عز وجل) says, “And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a Miskîn (poor person) (for every day).” [Surah Al-Baqarah, 2: 184] ...
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Unveiling the Secrets of Ramadan: Excelling in Fasting and Worship

Jihad of the Day: Fasting with Purpose

THE BEST OF THOSE WHO FAST

Ibn Al-Qayyim [رحمه الله] said:

«فأفضل الصائمين أكثرهم ذكراً لله عز وجل في صومهم.»

❝The best of those who fast are those who remember Allaah [عز و جل] the most in their fast.❞

[Al-Waabil As-Sayyib, (Page: 153) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]


Al-Hafidh Ibn Rajab [رحمه الله] said:

«اعلم أنَّ المؤمنَ يجتَمعُ له في شَهر رمضَان جهادَان لنَفْسِه: - جهادٌ بالنَّهار على الصِّيام ، - وجهادٌ باللَّيل على القيام ، فمَن جمعَ بينَ هذَيْن الجهادَين ، ووَفَّى بحُقُوقهما ، وصَبَر عليهما ، وفَّى أجرَه بغَير حسَابٍ.»

❝Know that in the month of Ramadan there are two Jihads of the self which take place for the believer:

- Jihad of the daytime with fasting.

- Jihad of the night time with standing for prayer.

So whoever gathers between these two Jihads, fulfills their rights, is patient with them then he is given his reward without limit.❞

[Lataif Al-Ma'arif, (1/171) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
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Preparing for Ramadan: Fasting Rules Before the Holy Month

Hadiths on Pre-Ramadan Fasting

DO NOT FAST DAYS BEFORE RAMADĀN, UNLESS A ROUTINE

Abu Huraira reported:

The Messenger of ALLĀH ﷺ said, “Do not anticipate Ramadān by fasting one or two days before it begins, unless it is part of a man’s fasting routine, so let him fast that day.”

{Bukhari and Muslim}

Ammar ibn Yasir said: “Whoever fasts on the day concerning which there is doubt has disobeyed Abu’l-Qasim ﷺ.”

{At-Tirmidhi #686 and An-Nasa'i #2188}

Shaykh Ibn ‘Uthaymin said in his commentary on the hadith “Do not anticipate Ramadān by fasting one or two days before it begins…”: 

“The scholars differed concerning this prohibition and whether it meant that this is haram or makruh. The correct view is that it means it is haram, especially on the day of doubt.”

{Sharh Riyadhus-Saliheen, 3/394}

The day of doubt is the thirtieth of Sha'bān if the new moon cannot be seen because of clouds etc. It is called the day of doubt because it could be the thirtieth of Sha’bān, or it could be the first day of Ramadān.
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Who is required to fast?

Who is required to fast?

Ibn Uthaymeen, may Allah have mercy on him, said:

Fasting is obligatory for every Muslim:
An adult, sane, capable, resident meaning not traveling, and free of impediments. These are six descriptions. 
As for the infidel, he is not obligated to fast or other acts of worship. The meaning of our saying: He is not obligated to fast is that he is not obligated to do so during his disbelief, nor is he obligated to make up for it after his conversion to Islam, because the infidel his deed is not accepted From him while he is a disbeliever 

[majmuu Al Fatwas (75/19)].
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Seize the Moment: Maximize Your Reward in the Remaining Days of Ramadan

Don't Let Ramadan Pass You By: Deepen Your Worship and Earn Allah's Pleasure

Eleven days into Ramadān, the visible effects of fasting start kicking in, the rows in tarawīh prayers are reducing, and many are commenting on how tired they are or how thin they look. Hearing these comments is always a very conscious reminder of the hadith below:

Abu Huraira (ALLĀH be pleased with him) related that the Prophet ﷺ said: "Many people who fast get nothing from their fast except hunger and thirst, and many people who pray at night get nothing from it except wakefulness."

{Ibn Majah #1690}

With eleven days (or ten days in some countries) having flown by, this worries me and I wonder to what extent are we actually taking advantage of this blessed month or are we just showing the visible signs and therefore only attaining hunger and thirst? 

It would indeed be a big loss if we merely earned hunger, thirst, and sleeplessness from our actions at the end of the month! Let's, therefore, ensure that all our acts of worship during these remaining days of this blessed month are purposeful, absorbing, given due time, and engage our hearts to the fullest.

Anas ibn Malik (ALLĀH be pleased with him) reported: The Messenger of ALLĀH ﷺ said when the month of Ramadān began: "Verily, this month has presented itself to you. There is a night within it that is better than a thousand months. Whoever is deprived of it has been deprived of all good. None is deprived of its good but that he is truly deprived."

{Ibn Majah #1644}

With Ramadān offering a unique opportunity to earn ALLĀH’s pleasure, what more can you and I ask for and what could be said about us if we didn’t make use of this opportunity?

Remember, many who were with us during last year’s Ramadān didn’t live long enough to see this year’s Ramadān, as none of us knows if we will live to see next year’s Ramadān, so why not make the most of it now before it is too late? Let's Ensure we capture as many moments of this month as we can because every moment does count. ALLĀH said:

وَجِا۟یۤءَ یَوۡمَىِٕذِۭ بِجَهَنَّمَۚ یَوۡمَىِٕذࣲ یَتَذَكَّرُ ٱلۡإِنسَـٰنُ وَأَنَّىٰ لَهُ ٱلذِّكۡرَىٰ یَقُولُ یَـٰلَیۡتَنِی قَدَّمۡتُ لِحَیَاتِی

And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance avail him? He will say, Oh, I wish I had sent ahead some good for my life. {Al-Fajr: 23-24}

Ibn Kathīr said, while commenting on the verse: "If he was a disobedient person, he will be sorry for the acts of disobedience he committed. If he was an obedient person, he will wish that he performed more acts of obedience."

May ALLĀH make it easy for us to take full advantage of this blessed month. Aamīn
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The Unique Reward of Fasting: A Fragrant Deed for Allah (Ramadan Series - Day 8)

The Joy and Fragrance of Fasting: A Special Reward from Allah

Ramadan Series;Day 8

Fasting: A Unique Reward

The Messenger of Allah ﷺ said: “Every action of the son of Ādam is multiplied: a good deed receiving a tenfold to seven hundredfold reward. Allah the Mighty and Exalted has said: ‘Except for fasting. It is for Me and I will (personally) reward it; he abandons his desires and food for My sake.’ The fasting person will have two moments of joy: one when he opens his fast, and the other when he will meet his Lord. The unpleasant smell coming out of his mouth is more fragrant to Allah than musk.” (Muslim 1151)

The Messenger of Allah ﷺ quoting Prophet Yaḥyā (ʿalayhis-salām) said: “And I command you to fast. Indeed, the similitude of (fasting) is a man carrying a pouch of musk in a crowd of people, all of them marvelling at its fragrance. Indeed, the breath of the fasting person is more fragrant to Allah than the scent of musk” (Tirmidhī 2863)

Ibn al-Qayyim (raḥimahullāh) explains that in this ḥadīth, the Prophet ﷺ used the image of someone carrying a pouch of musk concealed from view, hidden under his garments, as was the habit of those who carry musk. Fasting is, likewise, hidden from the eyes of men and unperceived by their senses. This is one reason why it has been described in another ḥadīth as an action which is exclusively for Allah.
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