If someone breaks the fast in Ramadan without an excuse does he have to offer expiation or compensation

If someone breaks the fast in Ramadan without an excuse by doing something other than having intercourse, – rather it was by drinking water, or eating something deliberately (intentionally), and the like – does he have to offer expiation or compensation? 

Answer : B. No, he should just make up the day he broke the fast and he must repent sincerely. 

Firstly:

The one who breaks the fast one day in Ramadan without an excuse has committed a major sin and exposed himself to divine wrath and punishment, and he must repent sincerely.

He only has to make up the day on which he broke the fast, if he broke the fast by doing something other than having intercourse. This is the view of majority of the scholars, and some of them narrated that there was consensus on this point.

Secondly:

With Regard to the View that he “Must make it up by fasting sixty consecutive days” As the one who did intercourse during the middle of the fast so as to offer expiation (kafaarah) for that, which is fasting for two consecutive months, If that is the case, then the fuqaha’ differed as to the expiation required of one who breaks the fast in Ramadan by doing something other than having intercourse.

1. The Shaafa‘is and Hanbalis are of the View that the one who breaks the fast in Ramadan by doing something other than having intercourse does not have to offer expiation (kafaarah) or compensation (fidyah); rather he has to make up the day on which he broke the fast, 

•Because the Prophet Muhammad ﷺ Said: “Whoever made himself vomit deliberately, let him make up that day.” 

Narrated by at-Tirmidhi (720); classed as saheeh by al-Albaani in Saheeh at-Tirmidhi.

And because the basic principle is that no expiation or compensation is required except in the cases mentioned in the religious texts. 

And because he broke the fast by doing something other than having intercourse, so no expiation is required, and it is not valid to make an analogy with intercourse, because the need for a deterrent in the latter case is more important.

This is the View of Sa‘eed ibn Jubayr, Ibn Seereen, An-Nakha‘i, Hammaad ibn Abi Sulaymaan, and Dawood.

2. The Hanafis are of the View that he must offer expiation if he broke the fast by causing something intended for nourishment or medication to reach his stomach through the mouth, because by doing so he satisfied the desire of the stomach, just as by having intercourse he satisfied the desire of the private part.

● The View that is most correct is: that it is not obligatory to offer expiation for the one who breaks the fast in Ramadan by doing something other than having intercourse, because the basic principle is that no expiation or compensation is required except in cases mentioned in the religious texts, and there is nothing in the religious texts to suggest that expiation is required in any case other than intercourse. It is not valid to draw an analogy between eating and drinking, and intercourse.

The View that expiation is not required of one who breaks the fast in Ramadan by doing something other than having intercourse is the view favoured by the Permanent Committee for Scholarly Research and Iftaa’, and of Shaykh ‘Abd al-‘Azeez ibn Baaz and Shaykh Ibn ‘Uthaymeen Rahimahullah.

In Fatāwa al-Lajnah ad-Daa’imah (9/221) it Says: 

If the Fast in Ramadan was broken by doing something other than having intercourse, then no expiation is required for that according to the correct view. Rather what is required is to repent and to make up the day on which the fast was broken. End quote.

Shaykh ‘Abd al-‘Azeez ibn Baaz Rahimahullah Said: 

If the fast was broken by doing something other than having intercourse - rather it was by drinking water, or eating something, and the like – then he does not have to offer expiation; rather he has to make up that day.

● End quote from Fataawa Noor ‘ala ad-Darb (16/331).

Continuation ⬇️

Shaykh Ibn ‘Uthaymeen Rahimahullah was asked: 

If a fasting person masturbates, does he have to offer expiation?

He replied: If the fasting person masturbates and ejaculates, he has broken the fast, and he must make up the day on which he masturbated, but he does not have to offer expiation, because expiation is only required in the case of intercourse.

● End quote from Majmoo ‘ Fataawa wa Rasaa’il al-‘Uthaymeen (19/233).

Conclusion:

The one who broke the fast one day in Ramaḍān without an Excuse has Committed a Major Sin, and he Must Repent Sincerely.

If He broke the Fast by doing Something other than Having Intercourse, All he has to Do is Make up That day on Which he broke the Fast. He does Not have to offer Expiation or Compensation.

And ALLĀH ﷻ Knows Best.

#Ramadan #QA  #Fataawa

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