What is the ruling on the fasting of the one who becomes pure before fajr but didn't bathe until after fajr

The fasting of the one who becomes pure before fajr but didn't bathe until after fajr

بســـم اللــه الرحــمــن الـرحـــيــم

◾The fasting of the one who becomes pure before fajr but didn't bathe until after fajr◾️

Answered by our Shaykh, the 'Allāmah, the Trustworthy Advisor, Abu 'Abdirrahman Yahya bin 'Ali Al-Hajūri - may Allāh preserve him - on the 24th, Rajab, 1422H 

📥Question:

If a menstruating woman reaches fajr while she has become pure, but didn't bathe, is her fast accepted?

📤Answer:

Yes, for indeed the Prophet ﷺ used to come together with his family and wake up in the state of major impurity without having dreamt and fast, so if she becomes pure before fajr and didn't bathe it is obligatory upon her to fast and bathe after suhūr, and pray, and it is not allowed for her to abandon fasting as long as she became pure before fajr.

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Translated by: 

Abu 'Abdillah 'Omar bin Yahya Al-'Akawi

Original Fatwa:

الكنز الثمين في الإجابة على أسئلة طلبة العلم والزائرين (3)

 (https://www.sh-yahia.net/show_books_38.html)

Under:

كتاب الصيام والإعتكاف

Entitled:

صيام من طهرت قبل الفجر ولم تغتسل إلا بعد الفجر

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A woman who was busied from prayer after its time came in then her menstruation came

بســـم اللــه الرحــمــن الـرحـــيــم

Answered by our Shaykh, the 'Allāmah, the Trustworthy Advisor, Abu 'Abdirrahmān Yahya bin 'Ali Al-Hajūri - may Allāh preserve him - on the 22nd, Rajab, 1442H

📥Question:

The time for prayer entered upon a woman, then she got busied, then her menstruation came.

Is it upon her to make up for this prayer after her purification?

📤Answer:

Upon the statement of the majority of making up for it, because it bacame binding upon her then she was withheld from it, so she missed it due to an excuse from the excuses. 

So there is nothing wrong with the likes of this one making up for it or to increase in voluntary, due to what occured of deficiency in the obligatory.

So having said that, it is incumbent upon the mukallaf (one in a state of culpability), if the time of prayer enters to pray it. Because she still had plenty of time, the time of prayer did not yet exit while she was forgetful of her prayer or slept over it until its time went. But if she didn't pray it ya'nī by making up for it and increased in voluntary, then that is sufficient.

This is from the virtues of praying in its earliest time. That if a person dies, then they have indeed safeguarded a great act of worship, if they pray it in its early time then they died after that.

Likewise a woman if she mensturated, then she had already prayed. Also if something of a sickness came up she would of already fulfilled it. This is the virtue of giving precedence to acts of worship in its earliest time and hastening to perform acts of worship.

____

Translated by: 

#Mesnstruation #Taharah #Fataawa

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What is ruling on approaching one's wife during her menses

بســـم اللــه الرحــمــن الـرحـــيــم

◾Approaching one's wife during her menses◾️

By our Shaykh, the 'Allaamah, the Trustworthy Advisor, Abu 'Abdirrahman Yahya bin 'Ali Al-Hajoori - may Allaah preserve him -

A man approaching his wife while she is menstruating is a major sin from the major sins, because he is going into impurity due to the statement of the Prophet ﷺ 'and they are not being punished for something major' (the hadith of the two who were being punished in their graves for tale telling and not saving oneself from being soiled by urine) , then he said, 'Yes'.... till the end of the hadith. And the point of benefit is (his statement)'Yes', that it is a major sin. And menstruation is impure so he is falling into a major sin.

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Transcribed to Arabic by: Thaabit bin Hud Al-Hadhrami 

- may Allah reward him with good -

on the 16th, Safar, 1441H 

Translated by: 

Abu 'Abdillah 'Omar bin Yahya Al-'Akawi

#Menstruation #Fataawa #HusbandWife

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A woman has started to experience brownish discharge

A woman has started to experience brownish discharge and this is before her usual date. She has not experienced before this brownish discharge. 

Should she stop fasting? 

Answer: Barak Allahu Feek, what Sheikh Abdul Aziz bin Baz (رَحِمَهُ ٱلله‎) has given in fatawa is that if there is no gap (of 24 hours) between the brownish discharge and the menstrual bleeding, than the brownish discharge, is considered as part of the menses. Otherwise, it won't be considered as menses. 

For example, a woman experiences first and second-day brownish discharge and from the third day menstrual bleeding. So even the first and second day would be considered as days of menses. 

On the other hand if the woman experienced brownish discharge on day one and two and then nothing on day three and on fourth day she experienced bleeding. Now since there has been a gap of 24 hours (or more) between the brownish discharge and actual bleeding. The first, second and third days aren't considered as menstrual days. She would consider only the fourth day as the starting day if her periods. 

So based on the understanding above, she should note down the days and keep fasting and offering salah and mark the day she witnesses menstrual bleeding. If there was a gap of 24 hours or more between the last brownish discharge and bleeding, the days she fasted on are valid. So she has to make up fasts only from the day she experienced menstrual bleeding. 

The days she fasted on, in which she experienced brownish discharge are valid days of fast due to the gap. 

https://www.google.com/amp/s/islamqa.info/amp/en/answers/179069

Allahu 'Aala wa 'Aalam. 

••• سُبْحانَكَ اللَّهُمَّ وَبِحَمْدِكَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ. ••

#Menses #Ramadan #Fatawa

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Do Not Hasten Until You See White

Do Not Hasten Until You See White Discharge ‼️

Umm ‘Alqamah said: 

_“The women used to send to ‘Aa’ishah the Mother of the Believers vessels in which were their rags, on which there was yellowish discharge from menstrual bleeding, asking her about prayer, and she would tell them: Do not hasten until you see the white discharge.”_

📑 Bukhāri narrated it in a mu‘allaq report (The Book of Menses, Chapter on the Beginning and End of Menses).

#Menses #Salah #Issues

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When women will perform Salah after menstruation | Ruling on menstruation

Obligatory prayers and menstruation | Ruling on Salah

*Sheikh Ibn Baz explains:*

1. If a menstruating woman becomes pure before Fajr, then she prays previous Magrib and Isha.

2. If she becomes pure after Fajr, but before sunrise, then she only prays Fajr.

3. If she becomes pure after sunrise, then she does not have to pray Fajr but wait for Dhuhr.

4. If she becomes pure after Dhuhr, then she only prays Dhuhr.

5. If she becomes pure after Asr, then she prays both Dhuhr and Asr.

6. If she becomes pure after Magrib, then should only pray Magrib.

7. If she becomes pure after Isha, then she prays both Magrib and Isha.

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